- Edmund Husserl: Phenomenology of Embodiment
- "Phenomenology Explained: From Experience to Insight," David Detmer
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- SAGE Books - Insight: Edmund Husserl's Clarification of Experience
In fact, psychologists may be classified by a taxonomy of relations between the psychological and the physical. Next, there are those who seek a reduction of either one of the psychological, or the physical, to the other. Though, again, it seems more popular and plausible today to find the reduction of the psychological to the physical advocated. Lastly, there are those who seek to characterize the relation in terms of supervenience.
The perhaps most popular articulation suggests that psychological states cannot be eliminated in favor of, or reduced to, physical states; however, there can be no changes to psychological states without there being accompanying changes to physical states compare Kim, ; compare Kim, According to Husserl,. What one has here, from the point of view of natural science, is a number of individual human beings each with a particular consciousness, a particular psyche … belonging to each.
In the psycho-physical interrelated context that is made possible by the material interrelations of the animate organisms, there arise in the individual psyches acts that are intentionally directed at something psychically external. But what appears here is always only new states of the individual psyches Husserl, , p. As we know, there come continually into consideration in the phenomenological exploration of the acts both consciousness itself and the correlate of consciousness, noesis and noema.
Wherever we go, we bring the necessary and universal conditions for the possibility of experience to our experiences. Both the naturalization project and the merely subjective point of view project are misidentified with phenomenological psychology, considering phenomenology proper; moreover, both of these projects may fail at avoiding psychologism compare Husserl, b, p. However, as the above discussion of the progressive movement to transcendental phenomenology shows, there is a continuity to be discerned across the introductions compare McKenna, According to Carr, Husserl attempts an introduction to phenomenology in all of the following books: Logical Investigations ; Ideas ; Formal and Transcendental Logic ; Cartesian Meditations ; The Crisis of the European Sciences Since each of the ways explained by Kern are ways into the transcendental phenomenological attitude, only their differences will be briefly characterized here.
The characterization of their differences is helpful toward clarifying what is meant by phenomenological psychology. This is because across the differing introductions, it is not difficult to lose sight of the many different unifying themes with which to coherently understand the relation between phenomenology and psychology. The Cartesian way seeks an absolute starting point from which philosophy may be understood as a science. This starting point demands absolute evidence, and this means simply clear and distinct evidence that cannot be doubted.
Belief in the mind-external world is then to be doubted, since there is supposed to be no absolute evidence for belief in the mind-external world. Though an exhaustive list of phenomenologists is outside the scope of this article, what follows is a brief list of major figures in phenomenology. The purpose of this list is to suggest that, despite the heterogeneity of approaches across the figures peopling the list, as far as these individuals were engaged in phenomenology, they participated in a method grounded in the transcendental attitude.
As should be clear, phenomenological psychology, as a science, concerns itself with what is necessary and universal in human experience. This is opposed to the approach to human experience that seeks to record subjective experience as subjective. With this distinction in mind, there are a number of research methods classified as within phenomenological psychology to consider.
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Hence, the controversy and challenges remain for phenomenological psychology. That is to say, the psychological sciences that self-identify as phenomenological may be interrogated regarding whether they avoid psychologism and whether they might be better classified as phenomenographic. As exemplified by work found in the Zollikon Seminars , Martin Heidegger has provided a number of valuable insights into how phenomenology may relate to psychology.
From this discussion, Heidegger provides his understanding of the distinction between psychology and philosophy, and this distinction applies to phenomenology in essentially the same way it was reflected on above in Husserl. That is to say, Heidegger suggests phenomenological psychology is intermediate to phenomenological transcendental philosophy. What this means for Heidegger is that when phenomenology is used as a method to understand being, then phenomenology is used philosophically, and when phenomenology is used as a method to understand being as human being, then it is used psychologically or anthropologically.
Since being is a condition for the possibility of being-in-the-world, an analysis of being will yield ontological insights.
To be clear, beings may be described in terms of cultural and historical facts. However, such descriptions fall short of understanding being as the condition for the possibility of beings. Frederick Wilhelmsen famously described this difference in terms of beings as nouns and be-ing as a participle.
What this means for phenomenological psychology is that insofar as it merely views the ontic fact domain of human being, then, according to Heidegger like Kant and Husserl before him , it falls short of the transcendental attitude. That is to say, on the one hand, psychology is clearly delimited from ontology. On the other hand, psychology is grounded in ontology.
There can be no human being, if there is no be-ing. So, what is the value of phenomenology for psychology? As disclosing the existentials existentialia , then, phenomenology may be used as a method toward an awareness, which is psychologically therapeutic, in its affirmation of human freedom. Just as existentialism and freedom belong together, so too awareness of the conditions making human experiences possible, when considered from the first-person perspective regarding lived experience, may be therapeutic.
In essence this is the training of a client seeking psychotherapy to perform a phenomenological reduction to accomplish a transcendental attitude to their own lived experience. This is Da-sein analysis. Ultimately this is ontology, through psychology, not psychology; however, it is still related to psychology as being psychotherapeutic. Further, such an understanding of phenomenology elucidates the consistent thread running through the heterogeneous styles of the major figures standardly considered phenomenologists.
In order to clarify further the meaning of phenomenological psychology as a science, phenomenology was contrasted with phenomenography. Phenomenography refers to the study of the merely subjective aspects of experience. This is an important insight involving an important distinction, and perhaps with further dissemination the controversy surrounding phenomenology will be resolved.
The therapeutic value involved then, points further to the efficacious presence of philosophy in psychology and phenomenological psychology. Phenomenological Psychology Phenomenological psychology is the use of the phenomenological method to gain insights regarding topics related to psychology. Table of Contents What is Phenomenology? Method vs. Natural Science vs. Human Science Naturalistic vs. Personalistic Standpoint Elimination vs.
Edmund Husserl: Phenomenology of Embodiment
Reduction vs. Supervenience Which Husserl? Whose Phenomenology? What is Phenomenology?
"Phenomenology Explained: From Experience to Insight," David Detmer
Movement Phenomenology may be understood as a method for investigating the cognitional structure of experience or as a movement in the history of philosophy. According to Kant, The most universal laws of sensibility play an unjustifiably large role in metaphysics, where, after all, it is merely concepts and principles of pure reason that are at issue. However, Rockmore goes further to explain, Husserl depends on Kant in a number of ways: for example, his concern for philosophy as a rigorous science, his conception of phenomenology as transcendental idealism, the relation of transcendental phenomenology to the life-world, and, above all, the problem of psychologism.
What is Psychology? Naturalistic vs.
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Elimination vs. Supervenience From the properly phenomenological perspective of the third general identification, then, the following comments by Kant and Husserl are understood more easily. According to Husserl, What one has here, from the point of view of natural science, is a number of individual human beings each with a particular consciousness, a particular psyche … belonging to each.
Later in the same book, Husserl clarifies, As we know, there come continually into consideration in the phenomenological exploration of the acts both consciousness itself and the correlate of consciousness, noesis and noema. Which Husserl? Phenomenological Psychology as a Science a. Phenomenology vs. Phenomenography As should be clear, phenomenological psychology, as a science, concerns itself with what is necessary and universal in human experience.
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Phenomenological Psychology as the Analytic of Ontic Dasein a. Heidegger and Science As exemplified by work found in the Zollikon Seminars , Martin Heidegger has provided a number of valuable insights into how phenomenology may relate to psychology. Heidegger and Psychology What this means for Heidegger is that when phenomenology is used as a method to understand being, then phenomenology is used philosophically, and when phenomenology is used as a method to understand being as human being, then it is used psychologically or anthropologically.
Allison, Henry. Ihde ad R. Zaner, Eds. Dialogues in Phenomenology. The Hague: Martinus Nijhoff. Brennan, James F. History and Systems of Psychology. Cairns, Dorion. Caputo, John D. Carpenter, Andrew. Malpas, Ed. London: Routledge. Churchland, Paul. Eliminative Materialism and the Propositional Attitudes. Deleuze, Gilles. Tomlinson and B. Introduction a. Sources and Themes Edmund Husserl — , the founder of phenomenology, addressed the body throughout his philosophical life, with much of the relevant material to be found in lecture courses, research manuscripts, and book-length texts not published during his lifetime.
Terms and Concepts Husserlian phenomenology stands in opposition to naturalism , for which material nature is simply a given and conscious life itself is part of nature, to be approached with natural-scientific methods oriented toward empirical facts and causal explanations. Embodied Personhood Summary: Husserl shows that embodied experience is geared into the world as a communal nexus of meaningful situations, expressive gestures, and practical activities.
The Body as a Center of Orientation One mode of inquiry that Husserl uses in his descriptive investigations of the body of lived experience is eidetic phenomenology. Kinaesthetic Capabilities and Perceptual Appearances Such descriptions retrieve kinaesthetic functioning from its anonymity, but remain abstract as long as its constitutive role is not specified more precisely. References and Further Reading a. Primary Sources Husserl, Edmund. Ding und Raum. Vorlesungen Ulrich Claesges. Husserliana Richard Rojcewicz. Husserl, Edmund. Zweites Buch. Marly Biemel.
Husserliana 4. Second Book. Studies in the Phenomenology of Constitution. Drittes Buch. Husserliana 5. Third Book. Phenomenology and the Foundations of the Sciences. Ted E. Klein and William E. Analysen zur passiven Synthesis. Aus Vorlesungs- und Forschungsmanuskripten — Margot Fleischer. Anthony J. Vorlesungen Sommersemester Walter Biemel. Husserliana 9. John Scanlon. Stephan Strasser. Husserliana 1. Dorion Cairns. Husserliana 6. David Carr. Texte aus dem Nachlass. Iso Kern. Husserliana 13, 14, Den Haag: Martinus Nijhoff, , passim. Transzendentaler Idealismus. Refresh and try again.
Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Preview — Phenomenology Explained by David Detmer. Phenomenology is one of the most important and influential philosophical movements of the last one hundred years. It began in , with the publication of a massive two-volume work, Logical Investigations , by a Czech-German mathematician, Edmund Husserl.
It proceeded immediately to exert a strong influence on both philosophy and the social sciences. For example, phenomeno Phenomenology is one of the most important and influential philosophical movements of the last one hundred years. For example, phenomenology provided the central inspiration for the existentialist movement, as represented by such figures as Martin Heidegger in Germany and Jean-Paul Sartre in France. Subsequent intellectual currents in Europe, when they have not claimed phenomenology as part of their ancestry, have defined themselves in opposition to phenomenology.
This has resulted from a dramatic upswing in interest in consciousness, the condition that makes all experience possible.
- Phenomenology Explained : From Experience to Insight - ugyridik.cf.
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Since the special significance of phenomenology is that it investigates consciousness, analytic philosophers have begun to turn to it as an underutilized resource. The current revival of interest in phenomenology also stems from the recognition that not every kind of question can be approached by means of experimental techniques. Not all questions are scientific in that sense.
Thus, if there is to be knowledge in logic, mathematics, ethics, political philosophy, aesthetics, epistemology theory of knowledge , psychology from the inside , and the study of consciousness, among others, another method is clearly needed. Phenomenology is an attempt to rectify this.
Its aim is to focus on the world as given in experience, and to describe it with unprecedented care, rigor, subtlety, and completeness. This applies not only to the objects of sense experience, but to all phenomena: moral, aesthetic, political, mathematical, and so forth. One can avoid the obscure problem of the real, independent existence of the objects of experience in these domains by focusing instead on the objects, as experienced, themselves, along with the acts of consciousness which disclose them. Phenomenology thus opens up an entirely new field of investigation, never previously explored.
Rather than assuming, or trying to discern, what exists outside the realm of the mental, and what causal relations pertain to these extra-mental entities, we can study objects strictly as they are given, that is, as they appear to us in experience.
SAGE Books - Insight: Edmund Husserl's Clarification of Experience
This book explains what phenomenology is and why it is important. It focuses primarily on the works and ideas of Husserl, but also discusses important later thinkers, giving special emphasis to those whose contributions are most relevant to contemporary concerns. Get A Copy. Paperback , pages. Published October 8th by Open Court first published November 13th More Details